At the end of last week, I came across the following quote floating in the header at beliefnet.com
Forgiveness means giving up all hope of a better past. -Landrum Bolling
Author: gurevitzr (Page 26 of 26)
Photo credit: Alon Kvashny
You feel a longing to reflect.You know you need review your life before you can step freely into your harvest time.
HaTzur, my Rock, my strength,aid me as I walk within and enter into the tasks of Elul.
The month of Elul awakens each dawn to the voice of the Ram’s horn, androuses each midnight to the music of prayer.She bears scent of wild rose and sound of the departing wings of turtle doves.
Elul holds newly born autumn fog and freshly woven dew.She shoos scent of carob and tamarisk blooms into the evening breeze.In her reign the last remnants of summer heat swell, and hot desert winds scatter shards of thistles, grasses, and vegetable seeds wildly into the air.
She bids me loosen jaws which clench, open the closed recesses within, scour that which has solidified, staining the inner parts of my being. She bids me wash myself clean, that I might be fresh again, that I might shine again, that I might stand restored, pure as first made.
I face harsh words and mottled histories,tortured sculptures of intentions that missed the mark, overgrown gardens of desires that grew awry.
Be with me as I walk forward HaTzur. Grant me courage and fortitude.
Do you think you could go a whole month without saying a sharp or unkind word? Without expressing frustration or impatience? Without sharing gossip? Could you do it for a week? Perhaps a day? Perhaps an hour?
It’s a tall order and, in many ways, as we look at our society and our media, extremely counter-cultural. But speaking with mindfulness is a deep spiritual practice that can be cleansing and centering, as well as helping each of us to play our part in creating the kind of community, and the kind of family that we wish to live in. Mindful speech is a spiritual practice that we find in Jewish teachings, such as the study and practice of Mussar, and many approaches to Jewish meditation, as well as rabbinic ethical teachings that warn of the damage we cause both spiritually and to our community when we engage in gossip, and other forms of negative speech (lashon hara). So central to living a spiritual and centered life, teachings on mindful speech are also found in the wisdom of many other faith traditions. For example, this year, Elul coincides with Ramadan for Muslims. You may be familiar with the sunrise to sundown daily fasting that is required during Ramadan, but did you know that refraining from speaking or listening to negative speech is also central to the spiritual practices of Muslims during this month?
Today is the first day of Elul – the month that invites us to begin our preparations for the Jewish New Year. Just as our Biblical story tells us that God created the world with words, so we too, created in the likeness of God, create, and also destroy, worlds with words. Just take a look at a very specific aspect of public discourse at the moment – the health care debate – and it is quite evident that thoughtful, ethical and loving speech is absent among many who are speaking on this issue. And it is quite clear how dangerous and destructive some of that speech is.
This blog is also an experiment in the power of words. Over the coming month, by offering daily postings for reflection and practice, and by inviting anyone to add their own reflections and experiences via the ‘comments’, we have another way to engage in ‘big talk’ (as opposed to ‘small talk’) about living spiritually, Jewishly meaningful lives as individuals and as a community.
As we begin to prepare ourselves for the High Holydays, try to begin each day with a personal affirmation to speak mindfully in the day’s interactions. No doubt, each of us will slip, but mindfulness practices are not about getting it right every moment. The ‘success’ is each moment that we are awake enough to recognize that we slipped, take responsibility for apologizing to the person we may just have been sharp or impatient with, and re-commit ourselves to the way we wish to speak today.
Rabbi Rachel Gurevitz
Welcome to Sh’ma Koleinu – Hear our voices. The voices are those of Congregation B’nai Israel, sharing thoughts, inspirational texts, and spiritual practices that can help guide us toward more conscious, healthy, and balanced living. Our blog begins on 1 Elul 5769, the Jewish month leading up to Rosh Hashanah, the Jewish New Year. It is traditionally a time for introspection and preparation; a time to reflect on the lives we have lived this past year, and an opportunity to rebalance our lives, recharge our souls, and redress behaviors or relationships with others where we have missed the mark and wish to bring healing to those parts of our lives.
Sh’ma Koleinu is a prayer that is found toward the end of the daily Amidah. It both follows a list of set prayers that seek the inspiration and support of God in making our world a more balanced, complete and peaceful place to live, and is an invitation for each of us to find our voice and let our souls pour forth their deepest desires for a life that is integrated and balanced, helping us to feel whole.
In this blog you will find postings from clergy, educators, and congregants of B’nai Israel, as well as inspiration gathered from other places that have inspired us. All are welcome to participate in reflection on the posted pieces via the comments section. If you would like to share a thought, text, advice or practice that has inspired you, please submit to
Rabbi Rachel Gurevitz