Chanukah is almost here! Beginning this Friday evening, and lasting for 8 nights, there is a wide array of ways to celebrate the Festival of Lights in Fairfield County this year, and especially at Congregation B’nai Israel.
Make sure you check back to the blog every night, beginning Friday afternoon, for the 8 blogs of Chanukah (or sign up to receive a daily delivery in your email inbox via the option on the right hand column to make sure you get each posting). Each night the blog will be brought to you by someone in our congregation, or connected to our community. Upcoming highlights include personal family connections, Chanukah in Israel, a thought-provoking short story, a composer’s inspiration and her music, and the story behind a Chanukah classic.
And if you are local, and would like to celebrate Chanukah with a community of others, there is no shortage of choices this year. Whether it be our family celebration on the first night, the community Chanukah celebration at the Sound Tigers ice hockey game on 5th night, the community candle-lighting at the JCC with our Israeli emissaries, Keren and D’vir, dedicated to Gilad Shalit on the 6th night, or our Israeli-style Chanukah dinner and guest speaker, mother of our emissary D’vir Dor, we hope we’ll see you in the coming week. For full information, check out our special Chanukah page on our website.
Just to get us started, enjoy the youtube below that has been doing the round this year – a flash mob Chanukah dance in downtown Jerusalem:
Page 22 of 26
About World AIDS Day
Each year, December 1 marks World AIDS Day, when activists around the world come together to raise awareness of the global HIV epidemic, to fight prejudice, and to improve HIV education and HIV prevention.
This year’s theme is “universal access and human rights” – an important reminder that much of the HIV positive population, including young people; GLBTQ people; those affected by poverty; and marginalized groups like sex workers and injecting drug users, still face unequal access to resources, services, and medication. And AIDS is the leading cause of death among women around the world. (from amplifyyourvoice.org)
The first time I met someone HIV-positive I was in Grad. School in London. The year was 1994. A colleague on my PhD program – a wonderful, kind, funny guy, had been diagnosed with HIV. During the year that I knew him he began to get sick and, about nine months later, confided that his doctors had told him he now had full-blown AIDS. He had to drop out of the program and focus on his health. He moved, and I lost touch. I’m not sure what happened next, and I’m deeply saddened that I didn’t maintain the connection, but the prognosis back in ’94 wasn’t good.
There are few of us in North America who don’t know someone – a friend, a relative, a friend-of-a-friend, who has been touched by AIDS. And AIDS continues to be an epidemic on the African continent. Here are some facts and figures from the UN:
This Thanksgiving offering also appears in this week’s Jewish Ledger newspaper, along with the Thanksgiving reflections of several other CT rabbis.
I’ve had the opportunity to share the following gratitude ritual at a number of retreats, conferences, and summer camp programs. It’s a way to tap into an attitude of gratitude that is part of our Jewish prayer rituals, but can sometimes get lost in all the words. So let’s focus on just one word – Barukh – Blessed. The Hebrew root of this word is also found in Berekh (knee) and Braykha (pool). Most people get the connection between the first and second of these – we bend the knee when we say the Barekhu and in the opening blessings of the Amidah. But what about the ‘pool’? We can envision a reality in which God’s Divine blessing is constantly flowing; we need only bring consciousness to aligning ourselves with this flow of blessing to experience it. As it flows from the spiritual realm to us, it is our job to send the flow back to its Source, and this is dipping into the pool of blessing, expressing our gratitude, and so the cycle continues. A colleague of mine, Rabbi Michelle Pearlman, recently likened the image, quite wonderfully, to a chocolate fountain (but one where the chocolate never runs out!)
Rabbi Rachel Gurevitz
It’s going to be just fine.
united states of america
Please take a look at this wonderful article in this week’s ‘The Jewish Forward‘ by Jay Michaelson,
‘Magen Tzedek: Model of the Jewish Future or Show Without an Audience?
‘Magen Tzedek‘ is the name given by the Conservative movement to a seal on food that ‘… would certify conformity not to the ritual particulars of kashrut, but to the deeper and more profound requirements of Jewish social justice law.’
It’s an excellent article and I commend it not specifically for how the Magen Tzedek seal seeks to emphasize the ethical values of Judaism (although I think it is an important and meaningful contribution to Jewish food consciousness), but because Jay raises some incredibly thought-provoking questions about the commitment of non-Orthodox Jews to obligate themselves to live by a specific code that raises our consciousness about the food we eat, how it is delivered to us, the treatment of the workers who helped to produce it, and the environmental and health consequences of certain kinds of food choices.
Rabbi Eric Yoffie introduced the question of how Reform Jews engage with a range of Jewish food ethics in his Biennial address just a couple of weeks ago, and you can read more about the URJ initiative, ‘Just Table, Green Table’ here. That initiative is less specific than the Magen Tzedek seal – it does not lay out one specific path to conscious and ethical eating, but does call upon all Jews to actively engage and think about how they eat as an aspect of what it means to walk a Jewish path through life, guided by the wisdom and ethical values that are grounded in our own tradition.
Jay points out that, in the USA, many of those who choose to purchase kosher food are not Jewish. They make this choice because of an assumption that a religious seal on food means that the food is healthier – perhaps it conforms to higher ethical standards too. Unfortunately, that is not always the case, as was evident in the travesty of ethical and criminal breaches that took place at the Postville meat processing plant in Iowa, owned by the Rubashkin company, primarily with regard to the treatment of employees.
But Jay asks: ‘Imagine if Jews were known in America to be the super-ethical people instead of the super-ritual ones. We’re the people who won’t eat a hamburger unless the workers at the restaurant are paid a fair wage. We’re the ones who consider environmentalism to be a matter of religious concern. Because doing the right thing matters to God.’
As Jay points out, this is a Judaism that can thrive and survive not because of endogamy, but because Judaism offers meaningful ethics, values and practices that appeal to a wide range of people. And that’s a Judaism that I want to be contributing my part to. How about you?
Rabbi Rachel Gurevitz
Today, ‘freelance monotheist’, Karen Armstrong, launched the ‘Charter for Compassion’. Listen to her presentation at the TED Conference last year, sharing the centrality of compassion at the heart of every major faith tradition. The Charter affirms this, and seeks to refocus the message of faith around the world to the principles of the ‘Golden Rule’. It is, of course, not just about words, but deeds. Idealist? Perhaps. But if we do not see it as our mission to teach and emphasize this message of faith, then who can we turn to for hope and transformation in this world?
You can read more about the Charter for Compassion here. Take a look, and affirm your desire to fulfill the ideal of living your faith through the lens of compassion. And then, try to bring awareness to acts of compassion that you experience and you share in each and every day. This is spiritual practice at its most transformative potential.
Why do so many meditation practices, found in so many spiritual traditions, begin with the breath? Something so simple as breathing in and breathing out? Breathing is something we do every moment of our existence in this world. So simple, and yet it teaches us so, so much. In meditation practice we wish to bring our attention to this moment – to sense what it really is to exist in the present. So simple? Where else would we be? Well, try it. Close your eyes and just gently bring your attention to the sensation of breathing in and out. Notice how the air comes in and, at a certain point, the air goes out again. If you notice your mind wander, or you start to think of other things, as soon as you notice that that is what you are doing, gently bring your attention back to noticing your breathing – the air going in and going out.
Chances are, if you are like most of us, you’ll notice certain things. One of them might be, as you begin, ‘am I doing this right?’ To that question, I answer with another question – ‘what were you doing the moment before you closed your eyes and brought your attention to your breath?’ I’m guessing that you were probably breathing. Were you worried then about whether you were doing it right? So notice how quickly we move to judgment, even on something as basic as breathing. Being present to this moment means just noticing what is arising right now. As soon as we make a judgment about it – its nice, ugly, distracting, good, bad… that is something additional, and it removes us from just being fully present to what is. Its completely natural and human, and so don’t get annoyed with yourself when you notice judgment arising – that’s another judgment! Just notice, and let it pass by.
You’ll also notice, if you are watching the breath, that there is a certain moment when the in-breath ceases and out-breath begins. Don’t try to control it – just notice as it comes in and out. There is constant change in our universe – nothing stays the same, and most of it just happens, irrespective of our agency. Fear of not being in control is something that many of us experience. Extended meditation practice with this awareness can help us to find peace and acceptance with what is, and this is an ingredient of a profoundly spiritual, joyful life, even in the midst of great challenges and painful experiences.
Finally, for today’s posting, when we meditate on our breath, most of us notice that it doesn’t take more than a few breaths before our mind gets crowded with lots of other thoughts. That doesn’t mean we ‘failed’ meditation 101 (remember – no judgments!). Each time we notice that our mind is busy and bring our attention back to this breath and this moment, we are doing precisely what we are meant to be doing in a moment of meditation. And when we begin to notice where our minds went right before we brought our attention back to the breath, we notice that we spend much of our time in either the past or the future, but very little of it being in the present.
So much spiritual wisdom in just one breath. And this is just the beginning. More blog postings will offer further reflection and teaching, particularly for those interested in learning about meditation, and some of the spiritual wisdom of Judaism on mindful meditation. Please do feel free to offer your insights, experiences and questions via our ‘comments’ section (which you can do anonymously if you prefer).
Rabbi Rachel Gurevitz