Rabbi Rachel Gurevitz

Rabbi Gurevitz' creative works: Podcast, blogs, videos and more

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Returning – Renewing my blog for #BlogElul

I’ve been away from my personal blog for some time. For those who were following my posts, I’ve been blogging as part of a team for the folk at My Jewish Learning on the ‘Rabbis Without Borders Blog.’ We’ve recently expanded the team, so my posts there will now be monthly instead of twice a month. I share the page with a wonderful set of colleagues who offer a diverse range of voices. I’m hoping that the space created will help me keep my own, personal blog a little more current. Beginning this week, I’ll be starting the seasonal postings that I offer more intensively each year in the lead up to Rosh Hashanah.

The Hebrew month of Elul arrives tomorrow evening. The month that will bring us to the Jewish New Year of 5775. As in past years, it is my intention to participate in #BlogElul and share reflections, if not daily, then at least several times a week. I hope that these reflections will offer some spiritual nourishment and food for thought as we prepare for this deeply introspective time of the year.
As in past years, I will try to align my postings with the daily themes offered by my colleague, Rabbi Phyllis Sommer, who has enabled a broad collection of bloggers to share many unique perspectives on these shared themes, simply by creating the list and enabling us to find others’ postings on twitter and other social media by searching under the tag #BlogElul.
In addition to following these themes, I have another theme internal to my own blog that I wish to explore this year. If you’ve ever struggled with some of the words that are recited in prayer during the High Holy Days, or felt distanced by the images and concepts that they seem to convey, I hope these posts will speak to you. Inspired by new translations and alternative texts and readings that are being compiled in the upcoming (2015) new machzor for the Reform movement, Mishkan haNefesh (Sanctuary of the Soul), I’ll be exploring different ways into this dense and sometimes off-putting High Holy Day liturgy.  My congregation, B’nai Shalom, in Westborough MA, participated in several months of piloting services with these new materials earlier in the year and voted to adopt the new prayer books that we hope to have in our hands in time for next year. We’ll be using a supplement of material from the new book during our High Holy Day services and, in fact, during our Friday night Shabbat services throughout the month of Elul and Tishrei.

I look forward to traveling with you, and encourage you to leave your own reflections, interpretations, and responses in the comments of these postings.

Remembering Debbie Friedman: For All That is Good

Photo by Angela Gold
I was honored to be able to share some words about my teacher and friend, Debbie Friedman, at the 3rd Yarzheit Kumsitz program in her memory, held at HUC-JIR, New York this past Thursday evening.
There are many stories told in our tradition of students learning from their teachers. When Debbie started teaching at HUC I was already ordained and working in congregational life – my friendship and connection with Debbie begins in 1998, 5 years before I moved to the USA from London. 

But Debbie was also my teacher in the most profound sense highlighted by those stories of old; the teacher who communicates through their actions.

Debbie, as anyone who ever tried to plan a service or a class with her can tell you, did not teach with lesson plans and outlines. Her teaching came straight from her soul.

And I, like so many, learned most from Debbie by observing how she did her work in the world.

Traveling often with Debbie to Healing Services in Weschester in addition to regularly attending at the JCC in Manhattan, this is what I learned from Debbie about healing:

· Many different kinds of people came to a healing service. Some of them recovered from illnesses and surgeries, and some of them did not. Some of them carried years of emotional pain and loss. We call carry some piece within that is in need of healing.

· While not every one could be cured, Debbie brought some healing to them all. She did this by creating a holy vessel in space and time in which, for at least a while, they were lifted up, embraced, and reminded that they mattered; that their presence made a difference in the lives of others. She brought them laughter, and smiles, as well as cathartic tears.

· When the service was over, Debbie was eager to leave promptly. She said emphatically, ‘this is not about me. This is about each of them. I want them to connect with each other, not with me.’ And they did. We laughed together, cried together, celebrated together and mourned together. I made some of my first friends in this country at those services and am forever grateful to them.

Debbie’s rendering of the Mi Shebeirach is, of course, one of the singularly most transformative contemporary prayers that she gifted to us.

But that soul wisdom that she shared in all that she taught us about healing infuses another blessing that she transformed. While not yet so well known, Debbie’s rendition of the Birkat haGomel is equally transformative.

Traditionally, this is a blessing that is said upon recovering from a life-threatening illness or situation. After childbirth, after a car accident, once the cancer is in remission…

The traditional formulation consists of a statement made by the survivor who thanks God for bestowing goodness upon them, and a response by the congregation who prays that God continues to bestow such goodness.

Debbie transformed the experience and the meaning of this blessing. She did this by changing the emphasis of the blessing. While she offers us names for God that describe the things we hope and wish for – Creator of Miracles, Mercy and Life; Protector, Healer – Debbie’s prayer asks us to focus on three words, over and over again: Kol tov Selah. Kol tov – all that is good. Selah – pause and consider.

But not, in fact, to pause and consider how we were saved. That is not Debbie’s prayer. ‘Give thanks for all that is good.’

For what we have is this moment, this hour, this day.

We’ve just lived through an experience that reminded us that we might not have been present in this moment. So we have a blessing to help us to pause and to remind us, literally, to stop and smell the roses. To recognize the blessings.

When we are able to do this it helps us to banish the feelings of fear that can arise and incapacitate us. We are less likely to feel alienated and alone, and more likely to feel connected with the people around us. When we can pause and appreciate the good, even in the midst of illness or loss, we are uplifted if only for a brief moment and, in that moment, we also experience a little bit of healing.

Debbie didn’t call this blessing, Birkat haGomel.

The title that you will find in the new anthology is the one she gave it – ‘For all that is good.’

Thank you, Debbie, for teaching us. Through the Torah that poured out of your very soul you taught us how to connect, how to renew the spirit, how to recognize and appreciate the good that is before us, moment by moment, and how we can bring healing to each other.

Countdown to #Thanksgivakkah: This year’s Dreidle song comes with a twist

Ok, now its your turn to get creative. With thanks to many contributors on the Hava Nashira listserv (Hava Nashira is the awesome annual event for Jewish song leaders), the Dreidle song has a Thanksgivakkah twist this year. Here are some of my favorites from the verses that were submitted (along with attributions). Please add yours via the comments section. Best contribution will receive a prize! (you are also competing with those participating on the B’nai Shalom Facebook Page
Happy Thanksgivakkah everyone!
I have a little dreidel
I made it out of clay
And when it’s dry and ready
It will be Thanksgiving Day. ( Morah Arlene Isserles)
Oh Dreidle, Turkey, Dreidle,
I’m *ready* for today,
Oh Dreidle, Turkey, Dreidle,
Let’s eat and then we’ll play! (Morah Wendy Zohar)
I had a little turkey 
And then I had some more 
And later someone found me 
A-sleepin’ on the floor (Fred Ross-Perry)
I have a little dreidel 
I made it out of turkey 
But I left it in the sun too long 
And now it’s turkey jerky! (Judy Caplan Ginsburg)
Oh dreidle dreidle dreidle, 
Nun, gobble, shin, and heh, 
Oh dreidle dreidle dreidle, it’s the 
Best Thanksgiving Day! (Morah Wendy Zohar)

Countdown to #Thanksgivakkah: Stay connected

Not everyone fits around the Thanksgivakkah table, and not everyone is physically close enough to be together this holiday season. Then there are those who are not well enough, and others who may find themselves working to serve the needs of others on this day. But we can still stay connected. You may have left it too late to mail a card, but the Union for Reform Judaism has put together a Thanksgivakkah e-card site (and some just Hanukkah options too) so you easily send a message to someone to tell them that you are thinking of them. Check it out here!

Countdown to #Thanksgivakkah: Putting the ‘Giving’ into Thanksgivakkah

Last weekend, at our Spiritual Journey Group at Congregation B’nai Shalom, someone reflected on the need to impart the kind of values that are important to use to our kids at this time of year. If we say or do nothing, they are likely to simply pick up and absorb the dominant narratives that they hear around them. And how often, after the holiday season, does the conversation among kids turn to the question of ‘what did you get?’.  One of the values that we want to impart might better be reflected in a question that I’d love to hear our children asking: ‘What did you give?’

This year, the Jewish Teen Funders Network has come up with a wonderful list of ideas to provide us all, and especially our children, with the opportunity to both give and nurture gratitude for eight nights.  What better way to blend the spirit of Thanksgiving and Hanukkah?

Countdown to #Thanksgivakkah: Thanksgivakkah, the musical mash-up

I think my blog readers and congregants should know the lengths I went to in preparing this weeklong countdown. I had to sit through a great many truly awful parodies, corny videos, and other ear-curdling experiences in order to the find the truly delightful, entertaining, and musically pleasurable experiences worthy of your attention. This one is just plain ‘nice’. Good voices, neat mash-up and melody of some holiday standards. For your listening pleasure:

Countdown to #Thanksgivakkah: What’s Cooking?

Latkes, sorta

I’ve come across many online offerings with recipe suggestions that bring together the best of Thanksgiving with the traditions of Hanukkah. But this link takes you to one of the most extensive offerings that left me with my mouth watering. Let me know if you try any of them, and which ones get the most thumbs up.
The idea of mixing holiday food traditions leave you squeamish? Just remember that just about every food tradition we have for Hanukkah is of central European or eastern European origin: latkes, donuts … none of these were prescribed by the Maccabees, or even by the Rabbis of the Talmud. So mix and merge this Thanksgivakkah at your dinner table – it’s totally kosher. But Turkey for eight nights? Maybe not.

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