Rabbi Gurevitz' creative works: Podcast, blogs, videos and more

Category: Islam

What does an American Muslim look like? Remembering one special soul

Congressman Keith Elllison spoke passionately and powerfully today at Peter King’s congressional hearing about Radicalized Islam in the USA.  In distinction from the distasteful background to these hearings (see my earlier post this week), Congressman Ellison reminded us that every American Muslim is an individual and it is  incumbent upon us all to stand up in the face of Islamophobia, or any kind of racism that talks about a ‘them’.  He did so by telling us about one particular American Muslim, 23 years old, who was a first responder at the Twin Towers on 9/11.  His testimony speaks for itself.

No-one would deny our obligations to keep America safe and to root out terrorism.  But when we forget that for every radical in any group there are many more stories like these, and try to tar an entire community of millions with the brush of extremism, we are guilty of racism, plain and simple.  There are more and less effective ways to identify terrorists and terrorist plots, whether they be within the USA or beyond our borders.  Holding a congressional hearing contributed not one iota to that goal.  Congressman Ellison helped communicate that message loud and clear.

Rabbis for Human Rights just released a first set of youtube videos of Rabbis of all denominations speaking out against Islamophobia.  You can view them here.
Rabbi Rachel Gurevitz

Glenn Beck’s Apology and the perils of too much air-time

Yes, Glenn Beck apologized for his comparison of Reform Judaism and Radical Islam.  He admits that it was a ludicrous analogy.  He apologizes for the offence caused.  He doesn’t revisit the deeper issues that I raised in my blog response, of how religious values and religious life must, in my opinion, respond to the same societal issues that the legislature also deals with to be a full expression of living a life of faith.  That doesn’t mean that religious values can answer the question of whether a particular piece of legislation is well-written, but they can guide us to consider whether we should address a particular need in society, and then advocate for the legislators to find a way to do that.  They should not dictate what happens in civil society, but they have a place at the table.
Listen to Beck’s apology and make up your own mind.  I think I was most struck by his recognition that being on air for 4 hours every day without a script was ‘a recipe for disaster’.  Glenn – I think that’s the most sensible thing I’ve heard you say!

Rabbi Rachel Gurevitz

Elul Reflections 9: A Muslim sister reflects on Ramadan

This year, the month of Elul has largely coincided with the holy month of Ramadan.  There are some specific rituals associated with Ramadan – a daily fast from sunrise to sundown for the month, the giving of charity, and a heightened consciousness around not engaging in gossip or malicious speech.  While there are differences, these two months share much in common – a time of spiritual purification and preparation, a time of atonement, and a time of re-centering ourselves in relationship to God and to others as we strive to be the best human being we can be.

Over the past four years, through the work of an interfaith group, The Tent of Abraham, our congregation has built bridges and created new friendships with Christians and Muslims in our local community.  We organize 2-3 dialog programs each year, and a parallel program brings our teenagers together each Spring.

Last week, our Rosh Hodesh group – the women’s spirituality group of B’nai Israel – was invited to Iftar – break-fast – with the women of the Bridgeport Islamic Community Center.  It was a wonderful evening of sharing and meeting and our hosts laid on a feast.  We are looking forward to reciprocating when we host an evening for Christian, Muslim and Jewish women during our Festival of Sukkot later this month.

This evening, our guest post is by Olga Shibtini.  Olga is the Vice-President of the Bridgeport Islamic Community Center, is involved with the Tent of Abraham and helps to organize our teen interfaith program.  She shares with us the meaning of Ramadan for her.  We wish all of our Muslim friends a Blessed Ramadan.  May our spiritual practice inspire us to reach ever higher and reach out as we continue to build the bridges between us.
Rabbi Rachel Gurevitz



My feelings for Ramadan have changed tremendously over the years since I first became a Muslim 16 years ago.  Initially, I didn’t like it because I didn’t undersand the true meaning and spirituality of the month.  I used to just look at it as another month faced with not eating or drinking anything from sunrise to sunset and actually being depressed over it. 


However, as the years passed and I began to really understand the true meaning of what it really means to fast, I started loving the month of Ramadan and even feeling sad when it came to an end.

Many times we are so busy that we cannot find the time to really connect with God.  Maybe we go through the motions of prayers and of everything else during the day, but we really don’t feel connected because we are so busy working, eating, etc.  However, during Ramadan everything changes.  We tend to slow down a bit and find more time to be with family and friends breaking fast together and praying at the mosque.  I remember the first time I really understood what it meant to sacrifice something for the sake of God, and how I felt ashamed of myself for initially seeing this month as an obstacle rather than as a reward that God gives us to cleanse our souls and be forgiven for our sins. 
And, of course, the realization that this is the month when God opens the heavens and closes the gates of hell made me feel like a fool for not appreciating the chance that God gives me to be forgiven by allowing me to live another year and make it to another month of Ramadan.  How blessed  am I that God grants me this reward.

I never really quite understood the meaning of our supplications being answered more during the month of Ramadan until my husband became very ill in 1998.  It was during the last 10 days of Ramadan and he was given a 50/50 chance to survive.  He was hospitalized in the intensive care unit at St. Vincent’s Medical Center.  I recall staying up most of the night asking God to save my husband so that my then 7 year old son would not be left without his father, and I remember feeling really connected with God and his giving me a sense of calm and peace during those nights when I didn’t know whether my husband would live or die.  I still remember when I returned to the hospital the second day and having the doctors tell me that my husband was going to make it.  I just knew God had really heard me.
This is my most cherished memory of Ramadan.

Olga

Elul Reflections 8: The Islamic Cultural Center in My Jewish New Year’s Prayers

This is a re-posting from ‘Torah Around the World’ – a weekly Torah commentary produced by the World Union for Progressive Judaism in their e-newsletter.  To subscribe to the e-newsletter, simply send an email with no subject and no message to wupjnews-subscribe@wupj.org.il
“The Islamic Cultural Center in My Jewish New Year’s Prayers” – on Akedat Yitzchak (Genesis 22:1-24)
By Rabbi Mark L. Winer, Senior Rabbi, West London Synagogue

At the season of the Jewish New Year, Rosh Hoshana, a time for taking stock has been established.  God commands us as Jews to confront the world in which we are God’s partners, and do something about making it a better place.  That is our mission, God’s purpose for Jewish existence,L’taken Olam B’Malchut Shaddai, “to repair the world under the rule of God.”

In this season of self-reflection and prayer, my heart reaches out to You, O Lord.  We need Your help.  This year when the Book of Life is opened and You judge us, we seek a pathway to reconciliation with You and our community.  We wish to act so that we may both honor our dead and preserve our values.  Please Lord Hear Our Prayers.

Give courage and strength to those who have lost loved ones. 
Comfort them in their grief and suffering. 
Give understanding and compassion to those of all traditions
who would build centers for cultural understanding.
Guard us from confusing those who would help us
with those who would harm us.
Bring us together in goodwill and peace, and not in pain, fear, and outrage. 
Grant us the vision to build bridges between our differences so that
we may honor our dead, preserve our values,
and create a more secure community.
May the bonds forged in our endeavors to bring peace and understanding to
Your world be an ever-lasting testament to Your grace and love.

Do not allow anyone to destroy what we would build with Your help and guidance.
Silence those who would exploit this conflict, pander to our weaknesses,
or use our pain to gain power for themselves.

When the Book of Life is closed at the conclusion of Yom Kippur,
may we know that we have done everything that we can to bring about
peace and reconciliation with You and our community.

Blessed are You O Lord our God who grants the greatest gift of peace to our hearts and our world.

Though these words have broad implications, they are, of course, about the building of an Islamic Cultural Center near ground zero.  I consider the Islamic Cultural Center as one who has spent my life’s work in Tikkun Olam – repairing the world through interfaith dialogue and action, trying to reconcile the members of God’s dysfunctional family of humanity.  For thirteen years I have lived and worked in the heart of Arab London.  Together with my Muslim neighbors and imam colleagues I have on a daily basis studied the ancient wisdom of the Talmudic dictum “one who makes peace within his neighborhood is viewed as having made peace within the entire world.”  I have read about the development of the controversy in New York, and I have been deeply saddened by it.  This is especially true because we share so much with Islam as this time of year so vividly reminds me.

The Torah portion Jews read in synagogue on Rosh Hoshana morning,Akedat Yitzchak, “the binding of Isaac,” has a parallel in the Koran.  In the Jewish version, God tests Abraham’s faith by commanding his willingness to sacrifice his only son by Sarah, Isaac.  In the Koran, God commands Ibrahim to sacrifice his only son by Hagar, Ismail.  In its essence, both versions are the story of Abraham’s near sacrifice of his son.  For both religions, this story plays a central role in its traditions.  For Judaism, the story is told every Rosh Hoshana.  For Islam, the story is central to the celebration of Id Al-Adha that comes at the end of the Hajj on the 10th day of the last month of the Islamic calendar.  In both cases, the sons of Abraham live, and there are indications in the Hebrew Bible that they come together afterwards.  The lesson for all of us is that human sacrifice is forbidden.

We seem to need this reminder.  We seem too ready to hate, and too slow to listen. We take pride in our intolerance, and despise anyone who disagrees with us.  I fear more the kind of world we would create with such responses than I fear the world that terrorists would impose upon us, because it is easier to fight terrorism than the worst in ourselves.

Our ancestors fought for the freedoms with which we have been blessed.  The people who died on 9/11 died for the way of life these freedoms gave us.  These freedoms are the basis of our strength and have encouraged our great diversity.  They have made us among the most inventive people in the world, and have given us a depth and breadth that is a source of ever-renewable wealth.  In our pain, please do not allow us to compromise these freedoms, and thereby weaken ourselves.  With hope, I will end my New Year’s prayers by tapping into the very diversity of our resources.

I pray that we allow the values of equality, charity, and hospitality
which are so much a part of the Muslim culture and tradition be extended to all.

I pray that we allow the respect for diverse understandings
that is so much a part of Jewish tradition be extended to all.

I pray that the love and grace that is integral to
Christian tradition be extended to all.

And finally I pray that all of our religious traditions teach us to seek
understanding because only a world filled
with understanding can be filled with Your presence, O Lord,
and Your great gift of peace.

We need Your Help; we cannot do it alone. Please God Hear Our Prayers.

_______________________________________________________________
Mark L Winer is the President of FAITH: the Foundation to Advance Interfaith Trust and Harmony and has been the Senior Rabbi of the West London Synagogue of British Jews since 1998