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Category: Israel (Page 3 of 3)

7th candle: God, Humanity & Redemption through partnership

The 8 blogs of Chanukah. Each night a new blog from the community of Congregation B’nai Israel.


Tonight, the seventh blog of Chanukah is brought to you by Dr. Lisa Grant.  Lisa is a member of both Congregation B’nai Israel and Beth El.  She is Associate Professor of Jewish Education at Hebrew Union College-Jewish Institute of Religion, on the New York campus.  Lisa has done extensive research and writing on Israel education.  She regularly chants Torah at B’nai Israel on a Shabbat morning, and has contributed in many other ways since her arrival in our community two years ago, teaching adult education classes and giving several divrei Torah at services.  She is married to Dr. Billy Weitzer, Senior Vice President of Fairfield University, and they have two adult children, Hannah and Nate.

Hanukkah is one of the most celebrated holidays in American Jewish life and there are probably more Jews who know at least one Hanukkah song than for any other holiday.  Even public school Holiday concerts often include a Hanukkah song such as “I Have a Little Dreidl” or “Light One Candle” or my all-time favorite for the silliness factor Debbie Friedman’s “I am a Latke.”  But my favorite Hanukkah song is a Hebrew one and my holiday celebration would be incomplete without singing it at least a few times over the eight nights. It’s called “Mi Yimalel” or “Who Can Retell”. 
I learned this song as a child and confess that I didn’t give much thought to the words for many years.  It has a lively tune with simple words that are fun to sing in a round.  The song doesn’t mention the miracle of oil; it doesn’t talk about religious freedom.  It’s just a gleeful celebration of the heroes who rise up in every age to save the Jewish people from disaster.  Here are the lyrics as they are usually sung in English with the more literal translation included in parentheses:
Who can retell the things that befell us? (heroic deeds of Israel)
Who can count them?
In every age, a hero or sage (arises)
Came to our aid (To redeem the people).
Hark!! (Listen!)
The second part of the song is translated much less often.  These words name Judah Maccabee as the hero of that time long ago, but say that now all Israel must unite together to redeem themselves.
In those days at this season
Judah the Maccabee saved us.
Now in these days all the people of Israel
Must unite and rise to redeem themselves.
The song was composed by Menashe Ravina a Ukrainian Jew who made aliyah to Palestine (pre-State Israel) in 1924.  It is one of hundreds of folk tunes that were composed throughout the 20th century to express and embed Zionist ideology into Israeli culture.  The song is based on a biblical verse from Psalm 106 that is also part of traditional liturgy both in Birkat Hamazon (grace after meals) and the Hymn of Glory that Orthodox and some Conservative congregations sing at the end of Shabbat morning services.  Here’s that verse in Hebrew, transliteration and English translation: 
:Iœ,ŠK¦v§T›kŠF ‹gh½¦n§J³Ãh v·²u«v±h ,IÉrUc±D k‡K©n±Óh h½¦n
Mee y’maleil g’vurot Adonai, Yashmi’a kol t’hilato
Who can tell the mighty acts of Adonai?  Who can declare all God’s praise?
As a Labor Zionist, Ravina embraced the notion that it was up to human beings to save the Jewish people, not God.  For Ravina, saving the Jewish people meant building up the Jewish State. So Mi Yimalel is a celebration of the classical secular Zionist notion that the Jewish people, not God will be the ones to reclaim, resettle, and re-establish Jewish sovereignty in the land of Israel
At an earlier point in my life, I think I would have endorsed these words more strongly than I do today where they raise profound questions for me theologically and ideologically. I’m not  at all sure we Jews should or could go it alone, without God’s help in our individual lives and in our collective future.  I’m also not altogether comfortable thinking about Jewish history as simply a string of disasters that require salvation.  There’s much much more to celebrate than that.  But, in the meantime I still sing this song, joyfully at Hanukkah.  I sing it because of its history and also because I believe that as God’s partners, we are ultimately responsible for  here in America, in Israel and all other places where Jews dwell.  
The lyrics to the song are included below as are two youtube links to hear two very different renditions!
Chag Urim Sameach!! May the lights of Hanukkah bring you happiness during this festive time.
Mi Yimalel
?v®b§n°h h¦n i¨,Ut k¥t¨r§J±h ,IÉrUc±D k‡K©n±Óh h¦n
/oŠg¨v k¥tUD rUC°d©v oUe²h rIs kŠf‰C i¥v
!g©n§a
v®Z¨v i©n±z‹C o¥v¨v oh¦n²h‹C
/v¤sUpU ‹gh¦aUn hˆCF©n
k¥t¨ra±h o‹g kŠF Ub¥n²h‰cU
!k¥t²D°h±u oUe²h s¥j©t§,°h
Mee y’maleil g’vurot Yisrael, otan mee yimneh?
Hein b’chol dor yakum ha’gibor
Go-eil ha’am.
Sh’ma!
Ba’yamim ha’hem ba’zman ha’zeh.
Makabi moshiyah u’fodeh
U’v’yameinu kol am Yisrael
Yit’ached yakum v’yiga’el.
Who can retell the things that befell us? (heroic deeds of Israel)
Who can count them?
In every age, a hero or sage (arises)
Came to our aid (To redeem the people).
Listen!
In those days at this season
Judah the Maccabee saved us.
Now in these days all the people of Israel
Must unite and rise to redeem themselves.

6th candle: The Lights Won’t Go Out in Afula

The 8 blogs of Chanukah. Each night a new blog from the community of Congregation B’nai Israel.


Tonight, the sixth blog of Chanukah is brought to you by Emek Medical Center – Hospital of Peace, located in Afula, which is a partner region with Fairfield County.  In cross-communal partnership, with the local Federation, we have had an ongoing relationship with Afula and with the Emek Medical Center.  More information on how you can contact them is found at the end of tonight’s blog.  Here is their Chanukah message, and some information about their work from Dr. Orna Blondheim, Director.

The Lights Won’t Go Out

A candle in the wind; violent, whipping, swirling gusts … moving rocks and water before its mighty force.  People cower before the maelstrom, covering their eyes, turning their backs so as not to see, not to hear … waiting for quiet … when it is safe to raise their heads.  Not only does the single candle inexplicably continue to burn, but another and another join it – standing defiantly in the face of the onslaught.  When the first should have been blown into oblivion, now eight glow; challenging, mocking the forces set against them.  Darkness should have prevailed, but the flickering lights would not go out.  Those little flames would not submit to the power that should have engulfed them.  Many have tried to explain this improbable resilience.  Many pray for stronger winds … instead of simply enjoying the light in the dark.  Those who choose to move closer to the stubborn flames are treated to warmth and illuminations of wonders within the light.  Move closer to the radiance or turn away, the choice is yours.  When the winds die down and the dust settles and people are no longer afraid to raise their heads – they will see that the candles are still burning.  Within that glow is a life force, more obstinate than any tempest.
We are an infinitesimal component of the flame and we know that you too have felt the warmth.  Stay close and together let’s stand firm against the winds.







Dear friends,
Yesterday
It is most encouraging to see the improved facilities and 

expanded services that Emek has achieved over the past 
several years. Our growing family of friends around the 
world has played an important role in our ability to better 
serve the people of Israel. Since October 2000 the trauma 
from unprecedented terror has affected us all. Emek 
Medical Center has stood firm in the eye of the hurricane 
and managed to maintain its standing as an island of sanity. 
We have proven over the years that all the people of our 
region, Jews and Arabs alike may depend upon us to treat 
every patient with unprejudiced dedication. Despite the 
strains on our limited resources, we have, with essential 
help from our friends, been able to meet some of the many 
challenges we face and we hope that more of you will be 
joining our family.

Today
I am so proud of the entire staff of this institution, as it is 
thanks to their dedication and sensitivities that Emek has 
repeatedly been voted #1 in patient satisfaction. Despite 
the loving care we provide and even with the completion 
of our West Tower, approximately 50% of our patients are 
still hospitalized in sub-standard conditions. Israel’s health 
care establishment is in the midst of an acute economic crisis. 
Every hospital has been affected and Emek’s ability to maintain 
its level of services is being eroded. The immense challenge 
facing us today is to continue growing while increasing our 
level of efficiency without negatively affecting our high medical 
standards or our excellent patient relationships. Most pressing 
of all is our need for more operating theaters. Our current surgical 
facilities cannot cope efficiently with the normal caseload of a 
growing population and every mass casualty terror event only 
exacerbates an already critical situation. Plans are now drawn 
for a new Surgical Complex that will eventually include 12 
ultra-modern Operating Rooms, a new Sterile Supply Unit 
and various surgical departments. Our primary focus, in order 
to answer immediate needs, is to first build and equip 4 — 6 
new Operating Rooms. Funding will determine the rate of 
further progress. We salute all of our friends who have joined 
us in our quest .to provide better healthcare for our people.

Click here for more information about the Emek Medical Center, 
or to offer support.

1st Candle – Chanukah here, there, and everywhere (but especially there!)

The 8 blogs of Chanukah.  Each night a new blog from the community of Congregation B’nai Israel.



Tonight, the first blog of Chanukah is brought to you by Keren Shemesh and Dvir Dor, our Israeli emissaries.  Keren and D’vir have brought amazing energy and innovation to our community this year.  Don’t miss the Community Candlelighting and Chanukah Party that they are leading at the JCCS on Wednesday, 6th night of Chanukah, with a candle dedication to Gilad Shalit.


Kol echad hu or Katan, VeKulanu or Eitan.
כל אחד הוא אור קטן, וכולנו אור איתן
“Each of us is a small light; And together, we are strong and bright”.
This is a phrase form a Hebrew song about Hanukkah, and the best way that we have found to verbally describe the holiday spirit as it is celebrated in Israel.
In our home, Israel, most of the people that surround you are Jewish. Therefore, the holiday spirit is felt all over. Everywhere you go, you’ll experience the holiday. Students have celebrations in school, Youth Movements create beautiful decorations and community ceremonies, the TV shows change their themes into Hanukkah themes. Take a look at the Sesame Street video at the bottom of this post, and you’ll see what we are talking about!
It is very similar to the Christmas atmosphere that one can sometimes feel here. The trees that you see here all over turn themselves into Menorahs in Israel, jingle bells to dreidels, gingerbread to Sufganiyot (Our special version of Donuts), decorated gift shops into… decorated gift shops.
Since there are eight candle lightings, each night you get to see other people you haven’t seen in a long while. From family to friends, to your parent’s friends from the army, to a candle lightening with your youth movements friends…
So what will we miss the most?
We sure will get a great embrace from the Jewish community here. However, there’s no place like home- is there? We will be missing our families, our friends, the huge menorahs in front of our towns, the Festigal (every Israeli kid’s FAVORITE Hanukkah show that gets better every year), even our parents’ friends from the army…
Have a great Hanukkah,
We are thrilled to be here with you and celebrate it your way…
Dvir and Keren,
Israeli Young Emissaries ’09-‘10

Below is an entertaining compilation of Hanukkah on Israeli TV, beginning with the Israeli Sesame Street, Rechov Sumsum.

J Street & Lech L’cha

Rabbi Jim Prosnit, Senior Rabbi at Congregation B’nai Israel, offered the following thoughts on J Street in the light of his experience at the conference at Shabbat services last week. We share his reflections here. This coming Shabbat the blog moves away from our J Street reflections and back to thoughts on Jewish mindfulness and meditation, introduced last week.

It may come as a surprise to some of you to hear that I had a big problem with President Obama’s speech at Cairo University last June. Now, I did not have a problem that he spoke there, or that he spoke there before he spoke and visited Israel. I think it was important, vital for him to engage the Islamic world the way that he did. The problem that I had was the way he categorized the founding of the state of Israel.

Listen to what he said: “America’s strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.

Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust… Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction – or repeating vile stereotypes about Jews – is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.”

What’s wrong with that? On one hand nothing. It was good to see him use that forum to take on Holocaust deniers and those who invoke vile stereotypes of Jews. But my problem was that the president explained the existence of the State of Israel and the import and love that Jews have for the land of Israel in the context of a homeland emanating from a tragic history.

Now admittedly many Jews do that too. We even have programs that send our kids from the gas chambers of Europe to the streets of Tel Aviv – conveying to them that Israel’s existence is centered on the Shoah, the Holocaust.

And what’s the danger. First, we come to see Israel only in terms of being a haven for distressed Jews displaced after World War II and in so doing we justify the Palestinian view that they too are victims of the Shoah; In other words Europeans sought atonement for their treatment of the Jews by establishing a Jewish state in Palestine, thus displacing the Arab population and making them the ultimate victims of the Holocaust.

For the essence of a Jewish state, Zionism needs to go well beyond a homeland for suffering Jews and needs to take us back to the beginnings of Judaism – to this week’s Torah portion in fact. God’s call to Abraham is wrapped up and tied to the sacredness of land. Abraham is to leave home not because he and his people are persecuted, and not because enemies threaten to destroy him, but because God has another vision for him and his descendants. Their very identity and sense of peoplehood, their spirituality and faith is tied up in a sense of place. And it has been that way ever since. It did not begin with Herzl in the 1890’s nor with the end of the war in1945. The yearning has been a constant of not just 2 millennia, but closer to 4.

Of course the unfolding story in the Bible and throughout Jewish history are accounts of the glory, challenges and pitfalls of living in the land and what will happen to us if we squander God’s gift. And that leads me to one final point in these brief words this evening.

I believe that the concept of land and the reality of a Jewish sovereignty in the land of Israel is crucial to the Jewish experience and the Jewish people and to fulfilling the Divine promise. But I also believe that a precise definition of what that land is to look like, how its dimensions and borders are determined has and needs to be drawn by contemporary political realities. Settlement of all the land the Bible describes at varying points, to me has never been the spiritual mandate.

With that in mind, as some of you are aware Rabbi Gurevitz and seven or eight other members of the congregation participated in the first JStreet conference earlier this week.

An organization that has received a fair amount of criticism, much of it unwarranted I feel, because it seeks to promote a Jewish and democratic Israel and sees a two state solution as the best path to that end. It refuses to believe that credentials for loving Israel belong only to those on the right and to those who imply that the more right wing you are the more pro Israel you are.

With that said, I also feel that JStreet is at a crossroads very early on in its young existence. It was pretty impressive that 1500 people attended a conference run by an organization a year and a half old. It obviously touched a nerve among pro Israel pro peace folks that brought many from across the country together in Washington. But while I believe that most of those who attended share the perspective of the JStreet leaders there were definitely attendees who were peace activists first and only marginally lovers of Israel. If the tent of JStreet is stretched so wide as to allow non- Zionists in, then it will not be the voice that I and I believe many others are looking for in the debate within the American Jewish community and within in Israel.

As the land is varied and rich so is the debate. Loving the land, supporting the people is a constant; determining what that means in the real politick is a subject for pluralistic voices both in Israel and in the debate here at home. No doubt there will be opportunities to speak and to engage you in the conversation. 

Reflections on the J Street Conference, Part I.

Today, somewhat of a detour from the usual content of this blog, to offer a summary of perspectives and thoughts on the J Street Conference in Washington D.C.  J Street, in the lead-up to this conference, was the subject of intense commentary and debate, from those who were skeptical and critical of how supportive of Israel it truly was (the question we so often ask… ‘Is it good for the Jews?’) to those who were excited and energized by the opportunity to come together to hear a multiplicity of voices of those who care deeply about Israel and also care deeply about peace, human rights, and justice.
I wrote about J Street, and my decision to attend the conference, in my congregational bulletin article this month, which you can read here:
This is a longer than usual posting. I want to emphasize several things about the nature of my report, and my focus and interest in J Street. As I had stated in my bulletin article, I had gone to listen and learn. I want to try and offer a summary of what I heard, considered, and the questions that remain. While I do have my own leanings on the issue of how to proceed in the Peace Process, I offer thoughts and information, in keeping with my role as a Rabbi – a teacher, but I wish to model open discussion and dialogue, and not present a bully pulpit for a particular point of view.
I have very vivid memories of my first year as an undergraduate at University College London, attending a Jewish student meeting about Israel where a student who tried to express a critique of a particular policy of Israel was shouted down by others who challenged the young man’s Jewish and Zionist credentials. It was made quite clear that thoughtful consideration and debate about Israel was not welcome there, and I was so thoroughly put off that I never attend a Jewish student society event again in the 7 years I attended UCL (3 years of undergrad, and 4 years for my PhD). And so, when the J Street conference opened by inviting us to turn to those at our table (as it did on several other occasions during the conference) and encouraged us to share our backgrounds, our questions, our concerns, I felt that I had come to a place where real dialogue, openness, and a willingness to hear perspectives different to our own were truly welcomed. Not that all perspectives would ultimately be represented by J Street, the organization, but that the conference itself was much more than just a platform for advocating a very specific agenda; at this first gathering, there was an attempt to set a new tone and foster and encourage a culture of dialogue that could be taken back to our home communities.
The fact that, to a large extent, this culture of dialogue was modeled at the conference is so important especially, it became clear, for engaging young adults and college students on Israel. We heard that too many of them today feel as I did nearly 20 years ago when I attended that Jewish Student Society meeting – feeling hopeless, unsure of their support for some of Israel’s actions, ambivalent about their own personal relationship with Israel, and disenfranchised from the possibility of meaningful dialogue. While some have debated whether young American Jews have a ‘right’ to feel as they do (see Daniel Gordis’ recent posting here, for example), I am simply concerned that they feel this way and want to do whatever we can to bring the next generation back into the conversation. For that reason alone I applaud J Street and would, without question, attend again for an opportunity to continue to learn and think deeply about the strategic, political and moral choices facing Israel and the Palestinian people as we continue to strive to make peace.
There were a number of sessions that explicitly focused on the work of developing a culture of dialogue and openness to debate with regard to Israel and the peace process, which I’ll say more about in a second posting. But first, having spent several hours reading many blogs, online magazine and news articles, and followed many tweets on the conference, I offer my own, selective, distilling of some good places to watch video, read detailed reports on specific sessions, and dip into a broad array of articles that I have tried, in keeping with my belief in broad and open dialogue, to represent voices from the left, center and right.
You can watch full recordings of some of the most important sessions here:
Both major English-language versions of Israeli newspapers offer thoughtful overviews of the conference, here at Ha’aretz, and here at The Jerusalem Post. In particular, I read the Jerusalem Post piece as accurately portraying J Street as a centrist organization that is Pro-Israel and Pro-Peace, in favor of a two-state solution, but rightly also raises the issue of the presence of some who were further to the left at the conference, and recognizes the challenges facing J Street in trying to be too much of a broad tent while remaining effective in Washington.
For a truly wonderful service to the community, I thank Rachel Barenblat, who blogs as The Velveteen Rabbi, who wrote very complete reports on many of the sessions, without adding any additional commentary – outside of the vimeo videos posted by Isaac Luria, at the link already mentioned, her reports are the best way to hear almost first-hand what was said in these sessions.
There were many different voices present among the participants at J Street, including Muslim and Palestinian voices, primarily there because they were hopeful that they had found a partner for peace. As an illustration of how our willingness to listen to the voices that are never usually a part of a ‘Pro-Israel’ dialogue, I was particularly touched by this report from a Jewish participant’s encounter with a young Palestinian man from Gaza in the hallway during a break:
And, in the interest of balance so that we can hear the voice of concern for J Street’s position, this article from Ynet news makes some powerful arguments:
The Jewish Week (NYC Jewish newspaper) also provide an excellent summary of the spread of perspectives in view at the conference, the great successes of the conference, and the questions and challenges ahead.
Of particular interest to Reform Jews will be the dialogue plenary between Jeremy Ben-Ami, Director of J Street, and Rabbi Eric Yoffie, President of the Union for Reform Judaism. On all of the substantive and strategic questions, the two seemed largely in agreement. They differed on some details – such as the appropriate response to the Goldstone Report on Operation Cast Lead in Gaza. These differences are not irrelevant but, in terms of the larger, strategic goal of a two-state solution, positions on the settlements, and the status of Jerusalem, there was substantial agreement.
Finally, one of the main topics of debate in the plenary sessions was dialogue about what it meant to be ‘Pro-Israel and Pro-Peace’. I would agree with a number of commentators who felt that, among the participants, some who were present might have been ‘Pro Peace’ but may well have fallen outside of any parameter that we could really call ‘Pro Israel’. I believe that they were in the minority, and I believe that the excellent speakers on the panels and the representatives of J Street themselves did a very good job of explaining why the particular policies that they support truly are both ‘Pro Peace’ and ‘Pro Israel’ – that these things can co-exist.
What I heard presented by several analysts, Israelis who have been engaged in high level diplomacy, and members of the Knesset, was that there are only a limited number of options to consider. The best solution for both Israel and the Palestinian people is a two-state solution, with two peoples living in peace side by side. The ynet article referenced above gives good voice to the security concerns that Israel has about trusting that path forward. I understand those fears, and I do share them. However, what many of the expert voices expressed at the J Street conference was a clear understanding of the alternative. While some might think it is possible to maintain the status quo indefinitely, with military power, borders and fences, continuing to expand settlements in the absence of a final proposal for peaceful resolution, the reality is that this approach is unsustainable. Many at the conference expressed its undesirability from a human rights perspective and, while I don’t debate the validity of many of their concerns, I am persuaded even by those who offer only a pragmatic analysis of the situation.
There is deep concern that, in the absence of renewed progress toward a two state solution, that there will be growing Arab and international support for a one-state solution; simply to allow the situation to continue until it becomes clear that there is an Arab, Palestinian majority when Gaza, Israel, and the West Bank are considered together. At that point, if Israel is to remain a democratic state that gives equality to all, it cannot sustain itself as a Jewish state. The alternative is for a minority to rule over a majority, and Israel risks losing the support of the international community in a way that could seriously jeopardize its viability were that to be the case.
This is why we must not delay in continuing to push both sides to engage in an ongoing peace process. Shlomo Ben Ami, Former Israeli Minister of Foreign Affairs and Public Security, in a panel that looked at the need for a regional approach to making peace, believes that the political infrastructure does not exist in either Israel or the Palestinian territories for these two parties to do this alone; ongoing engagement from the US government and Arab nations who have offered the normalization of relations with Israel as an important end-goal too, is absolutely necessary. I believe he is right, and this is why J Street’s contribution to seeking peace in the Middle East has the potential to be of such ongoing importance.
Rabbi Rachel Gurevitz
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