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Category: Passover (Page 2 of 2)

Top tips for an engaging Seder

I’ve led or co-led several workshops or conversations with parents over this past week on ways of engaging children and adults alike in the Passover Seder experience.  The following is not a comprehensive list; rather, a sharing of some of the top tips that I have found excite parents and children when we introduce these possibilities to Seder night.  Keeping with the Passover format, here are 4 suggestions:

1) Involving children in the preparations.  Building the anticipation by having our children prepare some things for Seder night is key.  This can include more traditional tasks, like helping to make the charoset, and searching for the last pieces of chametz (bread, cake, etc.) that a parent has hidden on the last morning before Seder with a feather (bedikat chametz).  But it can also include preparing some acting of the story, songs, decorating pillow covers (thanks Rabbi Nicole Wilson-Spiro, who runs our Young Families Chavurah, for this one), matzah covers, place settings etc.  If you clean out your kitchen but don’t empty every cupboard, have the kids design the ‘Chametz – Keep Out!’ and ‘Kosher for Pesach’ signs to put on the cupboard doors.

2) Logistics and lay-out.  This is one of the most overlooked elements of the Seder but one that I have come to appreciate as crucial.  While not every home has the space to accommodate some creativity in this department, we have found that sitting on sofas, cushions and chairs in concentric circles around a coffee table in a living room to be much more conducive, at least for the pre-meal part of the Seder, than sitting still around a formally-laid table.  Young children can get up and move around more easily without being a distraction, and the atmosphere engenders more conversation and interaction between the adults too.  At our Seder we often hang colorful fabrics in the room to create the feeling of sitting under a tent.  In previous years, we’ve moved to tables in another room for the meal, but this year we’ll be using our dining room table as the buffet table, and will continue the informal feel as we eat in this more informal setting too.

3) While some observe the tradition of reading from the beginning to the end of the Haggadah, I regard it as more of a teacher’s manual.  There are steps – 15 of them to be precise, listed at the beginning of most haggadot, which make up the Seder – the order – of the service.  Most of these steps are short (washing hands, dipping karpas into salt water, breaking the matzah and hiding the afikoman, etc.)  The largest section is Maggid – telling the story.  In this section we find the debates and conversations of several generations of Rabbis recorded.  But for the story to come alive for us so that, as we are commanded, we experience the Exodus as if we ourselves left Egypt, we have to find our own way to tell and respond to the story.
– That might mean acting it out (have the children walk around the room with sacks over their shoulders while you sing; when the music stops, ask them a question: Who are you? Where are you going? What are you carrying? What will you eat? etc.).
– You might use songs to tell the story.
– You might have the children ask questions (not just recite the Ma Nishtanah, which are just your starters for 4, not meant to be the totality of questions for the whole night!)
– You might ask guests to bring their symbols of Freedom for a second Seder plate, to be shared during the course of the evening (thank you to Rabbi Phyllis Berman, from whom I learned this one).
– When it comes to the praises we sing to celebrate our freedom, you might get up and dance!  With fabric, you might ‘split the sea’ for people to pass through as they sing and celebrate.
– For an adult crowd, you might seek out challenging contemporary readings on themes of freedom to discuss around the table (see haggadot.com for an amazing selection of potential readings).

4) Finally, I really recommend doing some of the Seder after the meal.  Traditionally there is still the Grace after Meals, more praises, two cups of wine, and Elijah’s cup to go, plus some closing songs.  I know that many families skip the post-meal Seder, but there is something powerful and pleasureable about taking even 15 minutes to offer thanks and close with some fun songs (the traditional ones like Chad Gad Ya, or some contemporary fun songs set to familiar tunes – see here, for example).

There are many more links, and some fun Passover youtube videos, as well as more information and recipes, at Congregation B’nai Israel’s Passover Page.

Have some great ideas for the Passover Seder that you’d like to share with others?  Please add them to the comments section here!

Many blessings for a wonderful, engaging, meaningful Passover!
Rabbi Rachel Gurevitz

Why is this Women’s Seder different from all others?

If Purim is over then it must be the season for the Women’s Seder!  The pre-Passover timing allows for women who have, traditionally, had their hands rather busy doing a lot of the behind-the-scenes work at the family Passover Seder, to enjoy creating and leading the ritual aspects of the Seder.  A pre-Passover Seder has also enabled some of the wonderful creativity – prayers, writings, stories, and music – that have emerged from the Women’s Seder ritual over the decades to make their way into family and other communal Seders.

The first Women’s Seder took place in Haifa, Israel and Manhattan, NY in the USA in 1975.  The story of the early years and the text of the first haggadah written for the Women’s Seder can be found in ‘The Telling’, by E.M. Broner.  These early Seder gatherings represented the coming together of second wave feminism with Judaism as women who had previously felt excluded from a Judaism that was perceived to be patriarchal and exclusionary began to reclaim their heritage and Jewish women’s spirituality.  Sally Priesand had been the first US woman to be ordained as a rabbi in 1972, and Jackie Tabick was the first to be ordained in the UK in 1975.  The times they were a’changin’.

Since those early years, the tradition of a Women’s Seder has spread far and wide and has evolved considerably.  Many local communities have created their own haggadah, weaving together borrowed poems, stories, and songs with their own new liturgical writing and composing.  One organization based in New York City, Ma’yan, was instrumental in the spread of the Women’s Seder internationally, with the music of the greatly missed Debbie Friedman, z’l, creating a phenomenon where, for a number of years, over 500 women a night would fill a room for 2-3 nights in a row for the Ma’yan Seder.

While a traditional haggadah makes no mention of the women who were so important to the unfolding of our people’s story of the journey from slavery to freedom, a Women’s Seder haggadah tells of the midwives, Shifra and Puah, Yocheved and Miriam.  While a traditional haggadah only retells the discussions and interpretations offered by male rabbis and scholars through the centuries, a Women’s Seder haggadah weaves together the words of women, and returns our voice to our people’s history and heritage.  Women have always passed on their wisdom and Jewish practices from generation to generation, and the Women’s Seder at Congregation B’nai Israel always includes structured sharing of stories, questions and answers, where our bat mitzvah students share their stories with older generations and vice versa; its a multi-generational gathering.

This year’s Seder is different from all of our previous Women’s Seders at Congregation B’nai Israel; this year we welcome our Christian and Muslim sisters in faith to join us for a Seder ritual that celebrates the themes of Freedom and Peace, weaving together the inspirational sources from our three faith traditions. This Seder is inspired by the pioneering work of Rabbi Arthur Waskow and The Shalom Center who formulated the first Seder for the Children of Abraham, Sarah and Hagar in 1999.  Our Rosh Hodesh group has spent the year in a series of interfaith interactions with women from local churches and Muslim communities, and we look forward to welcoming them all to our Passover Seder.  The goal is not to provide a ‘model Seder’ for the benefit of our sisters-in-faith, but to use the Passover Seder model and message to weave together lessons, songs and inspiration from all three faiths to inspire us to think and engage more deeply with the Passover message.

The Seder takes place at Congregation B’nai Israel, Bridgeport, Thursday, March 31st, 7:30 p.m.  It is free and open to all women from the local community.  RSVP to reserve a seat with lynn@congregationbnaiisrael.org

I hope to see you there!
Rabbi Rachel Gurevitz

The journey toward freedom – a Passover Message

The following was published last week as the Editorial by the Hersam-Acorn consortium of weekly, local newspapers.  I share it here with those who haven’t seen one of those local papers, and those who live outside the Fairfield County area.  In addition to occasional, festival-related editorials, I also have a monthly column that appears in several of the consortium’s papers in the second week of each month, called ‘Raise it Up’. (Past articles can be found by searching under ‘Gurevitz’ here).
Wishing you all a very Happy Pesach!


Passover and the journey to freedom

With the arrival of spring, new buds appearing on the trees, and new life emerging from out of the ground, the Jewish holiday of Passover approaches, this year, beginning on the eve of March 29. The Festival celebrates the great freedom story of the Bible — the journey from slavery in Egypt toward freedom for the Hebrews.
Freedom is a concept; often expressed as a goal to which we all aspire and to which we dedicate efforts to helping others achieve, too. But the biblical freedom story is a little more complicated. The Hebrews had been enslaved for 400 years — the journey toward freedom only began when they cried out.
We cannot be free until we notice the ways in which we are enslaved. A sudden act can dramatically change our circumstances, just as the splitting of the Sea of Reeds in the biblical story. We think we are free in that moment, haven shaken ourselves from our old ways and the things that we thought were holding us back.
But the biblical freedom story doesn’t end when the Hebrews escape Pharaoh’s army, singing and dancing in celebration on the other side of the shore. In fact, they spend another 40 years wandering in the wilderness. Furthermore, in Jewish communities, where the biblical books from Genesis through to Deuteronomy are read from start to finish in an annual cycle, Deuteronomy ends with the death of Moses, but the people are still in the wilderness.
Why so much time spent on the 40 years of wanderings in the wilderness? Does this not seem a rather anti-climatic end to this ancient freedom story that has inspired freedom movements for centuries since?
It seems that what we have here is some ancient wisdom that each of us, in any generation and in any moment, can draw upon to guide us in our own lives. Wandering in the wilderness is a pretty good metaphor for how life can seem to many of us, particularly at certain moments in our lives. The story teaches us that freedom is not something achieved in a moment.
Perhaps physical freedom can be achieved this way — emerging from behind bars, or getting the ‘all clear’ at a medical check-up, for example. But spiritual freedom, emotional freedom, and psychological freedom are a journey. There are times when we stop and encamp at a nourishing oasis, and life unfolds in a way that is trouble-free. But there are times when we are trudging through desert sands, wondering exactly where we are headed.
The biblical Exodus story and the message of Passover coming, as it does, just as the new buds and spring flowers are emerging from the winter, reminds us that freedom is a journey rather than a destination.
There are times when the winds blow, the rains and snow falls, and we feel battered by all the elements of life. But the sun will shine again, and even when we’re not sure where we are headed, taking each next step with an awareness of what we want to leave behind and what we want to embrace more of in our lives, means that we can claim the freedom journey as our own.
Happy Passover.

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