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Category: Pesach (Page 2 of 2)

The journey toward freedom – a Passover Message

The following was published last week as the Editorial by the Hersam-Acorn consortium of weekly, local newspapers.  I share it here with those who haven’t seen one of those local papers, and those who live outside the Fairfield County area.  In addition to occasional, festival-related editorials, I also have a monthly column that appears in several of the consortium’s papers in the second week of each month, called ‘Raise it Up’. (Past articles can be found by searching under ‘Gurevitz’ here).
Wishing you all a very Happy Pesach!


Passover and the journey to freedom

With the arrival of spring, new buds appearing on the trees, and new life emerging from out of the ground, the Jewish holiday of Passover approaches, this year, beginning on the eve of March 29. The Festival celebrates the great freedom story of the Bible — the journey from slavery in Egypt toward freedom for the Hebrews.
Freedom is a concept; often expressed as a goal to which we all aspire and to which we dedicate efforts to helping others achieve, too. But the biblical freedom story is a little more complicated. The Hebrews had been enslaved for 400 years — the journey toward freedom only began when they cried out.
We cannot be free until we notice the ways in which we are enslaved. A sudden act can dramatically change our circumstances, just as the splitting of the Sea of Reeds in the biblical story. We think we are free in that moment, haven shaken ourselves from our old ways and the things that we thought were holding us back.
But the biblical freedom story doesn’t end when the Hebrews escape Pharaoh’s army, singing and dancing in celebration on the other side of the shore. In fact, they spend another 40 years wandering in the wilderness. Furthermore, in Jewish communities, where the biblical books from Genesis through to Deuteronomy are read from start to finish in an annual cycle, Deuteronomy ends with the death of Moses, but the people are still in the wilderness.
Why so much time spent on the 40 years of wanderings in the wilderness? Does this not seem a rather anti-climatic end to this ancient freedom story that has inspired freedom movements for centuries since?
It seems that what we have here is some ancient wisdom that each of us, in any generation and in any moment, can draw upon to guide us in our own lives. Wandering in the wilderness is a pretty good metaphor for how life can seem to many of us, particularly at certain moments in our lives. The story teaches us that freedom is not something achieved in a moment.
Perhaps physical freedom can be achieved this way — emerging from behind bars, or getting the ‘all clear’ at a medical check-up, for example. But spiritual freedom, emotional freedom, and psychological freedom are a journey. There are times when we stop and encamp at a nourishing oasis, and life unfolds in a way that is trouble-free. But there are times when we are trudging through desert sands, wondering exactly where we are headed.
The biblical Exodus story and the message of Passover coming, as it does, just as the new buds and spring flowers are emerging from the winter, reminds us that freedom is a journey rather than a destination.
There are times when the winds blow, the rains and snow falls, and we feel battered by all the elements of life. But the sun will shine again, and even when we’re not sure where we are headed, taking each next step with an awareness of what we want to leave behind and what we want to embrace more of in our lives, means that we can claim the freedom journey as our own.
Happy Passover.

Women who inspire: in honor of Rosh Hodesh Nisan

I grew up in a modern Orthodox synagogue in NW London.  The Jewish world that I was exposed to there was not one that I could continue to live in.  While I made my spiritual home in the progressive Jewish community, I am a firm believer in a pluralist Jewish community where a diversity of paths are followed.  Even while recognizing that we all place some boundaries around our concepts of Judaism, in most cases there is little to be gained when one path seeks to infringe on the religious expressions of another, or seeks to deny their validity within Klal Yisrael (the community of the Jewish people).

As I was re-entering Jewish life as a young adult, within the context of a progressive Jewish community, I did spend some time with Jewish women who remained affiliated with modern Orthodox communities who were intent on making change happen from within – seeking to have monthly women-only prayer services where women would be able to read from Torah, seeking an answer to the problem of agunot (women denied a religious divorce from their husbands which prevents them from remarrying), and seeking opportunities for serious Jewish study for women.  I admired their patience and determination, even as I was challenging the halachic foundations upon which limits were imposed on their ability to make change.

Today is Rosh Hodesh Nisan and we are less than two weeks away from Pesach – our festival of liberation and freedom.  The Exodus story begins with brave women who worked within the system to transform it – Yocheved, mother of Moses, and his sister, Miriam, and Shifrah and Puah, the midwives who disobeyed Pharaoh’s command to kill all the Jewish baby boys.  In their honor and memory, I share two youtube videos below that highlight the wisdom, determination, and bravery of women who today are helping to transform modern Orthodox Judaism from within.

First, a follow-up on the series of blogs we posted in December, in solidarity with Women of the Wall.  Over 100 women and 50 men were at their Rosh Hodesh morning service at the Western Wall this morning.  More and more Israelis are joining them each month.  This month they sang, and even danced in the women’s section before, as is necessary under the current Israeli Supreme Court ruling, they moved on to Robinson’s Arch for their Torah service.  Ultra-Orthodox men continue to shout abuse from the men’s side of the mechitza, and this time chairs were thrown, as evidenced in this clip.  Thankfully, no-one was hurt, and police did intervene to remove the men responsible for the violence.

Second, Sara Hurwitz speaks at the Jewish Orthodox Feminist Alliance Conference (JOFA) in New York City.  Sara has been the focus of much ire in the Orthodox community, along with Rabbi Avi Weiss of Yeshivat Chovevei Torah and the Hebrew Institute of Riverdale, NY, when he gave her the title ‘Rabba’ to replace the previous title, ‘Maharat’, which had been an indication of Sara’s completion of the same course of study undertaken by Rabbis, and her position as a member of the clergy team at the Hebrew Institute.  Due to an inordinate amount of pressure and protest from some Orthodox bodies, the ‘Rabba’ title has been retracted.  But Sara Hurwitz remains on the clergy team and, as you will see from this edited video of her presentation at the conference, she continues to inspire and present herself with great dignity, and continued optimism for the future of women’s learning and leadership within the Orthodox Jewish community.
Yasher Kochech! – May you have strength!
Rabbi Rachel Gurevitz

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