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Category: Simchat Torah

Creating Jewish memories this Simchat Torah

There’s always a lot of energy at B’nai Israel on erev Simchat Torah, which we celebrate this evening at 5.30p.m.  Our Junior choir sings and our Temple Band plays.  It makes for a special service with young and older brought together.

This year we have an additional special component, bringing in some of the youngest people in our community, and their families.  For over a year now, Rabbi Nicole Wilson-Spiro has led a weekly Young Families Chavurah on Shabbat morning.  Breakfast, yoga, music and prayer, stories, crafts, snack and play time – the chavurah offers a rich morning of Shabbat celebration for pre-school aged children. And it offers a great place for parents to meet each other and create new friendships in the Jewish community.

The chavurah has evolved and has generated innovative ideas and ways of celebrating Jewish life that are often out of the box.  A summertime Havdalah gathering included an Earthwalk at a local nature reserve, topped off with making smores around a campfire.  Apple picking before Rosh Hashanah at one of our local (and congregant-owned!) farms, Silverman’s, has been a big hit two years in a row.  In a couple of weeks, when we read the story of Noah, a special convoy of animals from our local Beardsley Zoo are coming to visit the children at the chavurah on Shabbat morning at our Temple.

This Simchat Torah, the creativity and innovation that the chavurah has brought to B’nai Israel will be front and center of our Bima at the start of the service.  After a year of the cuddly torahs that our kids march around the chapel with every Shabbat coming in and out of a large cardboard box, the Young Families Chavurah will be dedicating their very own Ark, especially designed to house these baby torah scrolls.  Sponsored by one of the families, designed by a local artist, and including the artistic contributions of many of the children who attend regularly, this is a very exciting project for our youngest children to see in its completion.

Our services are starting earlier than usual (6pm, after flagmaking at 5.30pm) so that our youngest children can enjoy them.  They’ll get to experience the music, see older children that they look up to singing and leading the prayers, and get to dance with their Torah scrolls when we take out the rest of the Sifrei Torah from our sanctuary Ark.  And then, in a tradition that many congregations are now sharing, they’ll get to see an entire scroll unwrapped around the room.

For children who are 2, 3 or 4 years old, tonight is going to be an exciting night that I don’t think they’ll easily forget – creating a Jewish memory that is special and something that I think they will want to experience again next year.  Their parents too!

But Simchat Torah is not just for kids! For the rest of us for whom this isn’t so new, imagine coming to celebrate Simchat Torah tonight and trying to see and feel the experience as if through the eye’s of one of these children.  What Zen Buddhists would call ‘Beginner’s Mind.’  Imagine the renewed joy we would bring to responding to the music; when we felt our toes tapping, we would get up and dance because we don’t have any layers of self-consciousness that have built up over decades, blocking our access to that joy and movement.  We would sing and clap, because we were moved to do so and we hadn’t built up years of inhibitions about whether our voices were good enough.  We would smile and laugh, because we would find the smiles ad laughs of the children around us infectious.

Now stop imagining.  If you are local, come and join us for Simchat Torah this evening!  And if you are reading from further afield, I hope you have a community close to where you live – check their websites or give them a call, and celebrate like its 5772!  We all deserve new opportunities in a new year to make meaningful Jewish memories.
Rabbi Rachel Gurevitz

Jewish History, Torah, and Rabbis in the Twitter Age

This is Jewish History Month.  As a High School student, History was always something that I loved to know and hated to learn.  What I mean by that is that I was always fascinated by the unfolding of events and the significance that one thing could have on another. I always loved social and cultural history especially – the way that people used to live.  But I’ve never been very good at remembering the facts.  In fact, one of my repetitive stress dreams used to be that it was just a few days from a major High School history exam (A levels – the exams in the UK that determine where you will go for University) and I am faced with two extra-thick lever files of handwritten notes that I have to memorize that consist of endless lists of dates and European wars.

We are blessed to live in an age when engaging with our history, learning, exploring, and studying, is more accessible than it has ever been.

This past week I have been having fun learning a great deal of history, and helping to share the amazing resources of the Encyclopedia of the Jewish Women’s Archives.  The full archives are online but, in a wonderful, innovative project using technology at its best, a team consisting of anyone who chooses to participate have been tweeting individual entries of the encyclopedia this month.  For those already using Twitter, just follow #jwapedia and you’ll be able to tune in to the entries being shared, re-tweet them to share them with your followers, and explore the encyclopedia yourself to take part in this community educational project.  If you don’t use Twitter, keep reading! I want to make the case for why you might want to get into Twitter, but first, here’s another great upcoming project to wet your appetite.

In the 24 hours leading up to Shavuot (which begins in the evening on June 6), many individuals are planning a mass Tweeting of verses and teachings from Torah.  As with any topic that you want to follow on Twitter, you’ll just be looking up #Torah.  The goal is to Tweet Torah to the top of the things that people are sharing on Twitter, just as we prepare for the peak experience of Receiving Torah again at Sinai when we reach Shavuot.  Its a great way to be reminded of the ‘greatest hits’ of Torah, and be introduced to lines, stories, characters, ethics and ideas that you might have never known were in Torah.

Here’s my case for why Twitter is something that might be for you (and at the bottom of this post will be some instructions to help you get started if you are new to this medium).

There are a number of organizations and publications whose materials I like to read online.  Some of them I receive via an email directly from them.  Others are things that I have ‘liked’ on Facebook and so, when they post something new, it will appear on my Facebook wall.  There are other great articles I am introduced to when Facebook friends post the links with words of encouragement about why others might want to read them too.  But the other way that I get great information is through the links to news, blogs, articles and TV interview clips that individuals and organizations post on Twitter.  It would be overwhelming for me to try and follow every single blog or publication that sometimes posts a particular piece that catches my attention.  But by following them on Twitter, I can log on, skim through the brief headings and descriptions that have been posted in the past couple of hours within a couple of minutes, and perhaps find 3 or 4 online articles that I’d really like to read.  Think of it as subscribing to a magazine where you are the Editor – you get to decide whose content you want to include.  Of course, as the author of a blog and local newspaper articles, its also a way to distribute things that I write more widely, but you can still get a lot out of Twitter even if you just want to be reader.

When you first open up a Twitter account, you can search for potential individuals or organizations to follow by general topic, but the best way to go is to zero in on someone who shares similar interests to you and then look at who they are following (much in the same way that you build up Friends lists on Facebook).  To make it even easier, many of us have created ‘Lists’ of categories of Tweeters.  So, for example, if you follow me @RabbiGurevitz, you’ll see that I have a list of Jewish organizations that I follow and Jewish professionals.  I also have a list of interfaith resources.  There are also several online resources that will tell you who some of the ‘top tweeters’ are in a particular field of interest, helping you to build your network of individuals and organizations that are of particular interest to you.

So, give it a go! See below for more info on how to get started.  Join the Jewish Women’s Archive #jwapedia project this month and learn about some fantastic Jewish Women who have done astonishing things.  Follow #Torah in the first week of June and immerse yourself in our Holy text and heritage to help get into a Shavuot state of mind.  And go and explore the great network of Jewish individuals and organizations who are sharing great ideas, great teaching, and great commentary on our community and world affairs on Twitter.

There are a number of good online tutorials for using Twitter.
http://mashable.com/guidebook/twitter/ takes you through every aspect, step-by-step.
If ‘seeing’ it done via video is more helpful, then check out the video below:


How To Use Twitter on Howcast

And, if you are a ‘local’ at B’nai Israel, and would like a personal demo, drop me a line and I’ll do what I can to help you get started.
Rabbi Rachel Gurevitz

Seven dances for Simchat Torah in the Youtube Era

On Simchat Torah (literally ‘Rejoicing of the Torah’), one of the ways we rejoice is by dancing with the Torah.  Traditionally we do 7 hakafot – 7 circles, or 7 rounds of singing and dancing before we read the closing verses followed immediately by the opening verses of the Torah.  In Kabbalah – Jewish mystical teachings – these 7 cycles are associated with the 7 lower sephirot of the Tree of Life.  These vibrate with the energy of 7 attributes of God and we, made in God’s likeness, also possess these attributes.  At our synagogue, each of our cycles is accompanied by our wonderful B’nai Israel Band striking up another tune, but we don’t really pick up on different energies or styles for our 7 dances; we begin a little more sedately, but then we bring things up to a lively tempo and we largely remain there for the rest of our celebration.  Its a great atmosphere, and we try to ensure that as many people can dance with a Sefer Torah as possible.

But this year I thought I’d explore the idea of these 7 different energies/attributes through associations with dance on the blog – something that is possible in this Youtube Era.  And so, with a little help from Google, this year’s Simchat Torah blog is a journey through the 7 hakafot as 7 dance images that reflect the 7 energies of the sephirot.

Hakafah 1: Hesed – the Dance of Love
Free-flowing, generous, all-encompassing; like the waves lapping on the shore, over and over…

Hakafah 2: Gevurah – the Dance of Power
Hard-edged, bounded, firm, strong, staccato…

Hakafah 3: Tiferet – the Dance of Beauty
Graceful, balanced, blending, soulful…

Hakafah 4: Netsach – the Dance of Eternity
Vision, expansive, unfolding, embracing…

The artwork of Francene Hart, Visionary Artist

We are surrounded by spiral every time we step into relationship. Guided by love and respect, spiral fearlessly into what might just be one of the most important dances of life. Know that in loving you will be loved.










Hakafah 5: Hod – the Dance of Splendor
Explosion of sensation, joyful fulfillment,  elegant, spirit (ruach)…

After an overdose of streptomycin to treat a high fever at the age of two, Tai began to lose her hearing. She didn’t realize this until she tried to join a group of friends in a sound-distinguishing game. She was five by then and other kids were going to normal schools. Little Tai, thrust in deep depression and solitude, had to go to a primary school for the disabled.
Life had to carry on but a young heart sobbed on in a soundless world… All until one day when a teacher at the special school brought a drum to class and started to beat it, Tai was thrilled by the rhythmic vibration that passed over her body from under her feet. She was overwhelmed and simply bent over to the wooden floor: It was the most beautiful sound in the world to her.

 To again experience such a feeling, Tai would press her little face to a loudspeaker and imagine the dance on TV. It was her language and the only one, to express her understanding of the world. From then on, Tai became obsessed with dancing…

Tai’s outstanding performance brought her to the world stage. She is the only Chinese dancer to have performed both at Carnegie Hall inNew York and La Scala in Milan. And a poster of The Spirit of the Peacock by her at Carnegie Hall is the only one from China.
Now when the curtain rises, the lights come up and the music fades in, there is Tai in the elegant flowing dress signature to the piece. She moves with her impressionistic interpretation of that precise-stepping and extraordinary land bird. As if in a silent wood, on a green lawn, or by a gurgling brook, with expression of face and body she captivates with physical interpretation and spirit

Hakafah 6: Yesod – the Dance of Foundation/Life Force
Righteousness, justice, inclusion, connection…

There are so many Dance Foundations to choose from, focusing on all kinds of dance of all kinds of communities.  The following clip from the American Dance Wheels Foundation felt like a particularly appropriate interpretation of life force; something unexpected, yet powerfully integrative:

Hakafah 7: Malchut – the Dance of the Shechinah
The earth, the moon, the apple orchard, the rainbow…

21 Tishrei. Slow me, slow me down

Earlier this week, Arianna Huffington announced a ‘HuffPost Book Club’ at http://www.huffingtonpost.com/.  She explains that she wants to share interesting,thought-provoking books, and not necessarily just selected from the latest releases.  Her first selection is called ‘In Praise of Slowness: Challenging the Cult of Speed’, by Carl Honore, which was published in 2004.  Arianna’s review certainly tempts me to take a look, and as I glance at the chapter headings, available, along with substantial excerpts, here, it is apparent that Jewish wisdom and practice has the perfect antidote to the ‘cult of speed’… Shabbat.  Honore reflects on how we eat, where we live, how we care for our bodies, how we make love, how we work and rest, and how we raise our children.

Another wonderful writer that gives us a gorgeous Jewish take ‘in praise of slowness’, currently putting the finishing touches to a new album, is Jewish singer and composer, Beth Schafer.  Check out these words from an earlier album, ‘The Quest and the Question’
Slow Me Down
© 2005
Words & Music by Beth A. Schafer
Hebrew text: Genesis

Friday afternoon the day comes skidding to a halt on my tired face
Arms are full, tank is low, did I place or even show in this week’s race?
Then the sun warms up my arm hanging out my window.
Another mile and a deep breath brings me ‘round.

Chorus
Slow me, slow me down
Slow me, slow me down
I need rejuvenation to find the heartbeat of creation

Where my soul’s unbound
Got to slow me down

I’ve got piles on my piles and lists of lists unfinished so what else is new
Colors whizzing by me too much busy too much, “Why me?” in this crazy zoo
Then the strains of old songs written long ago tug my ear again
Another couple hours and I’ll be wrapped in those sweets sounds

Chorus

Ki sheshet yamim asa Adonai et hashamayim v’et ha’aretz
U’vayom hashvi’i Shabbat vayinafash, Shabbat vayinafash
Trans. For in six days God created the heavens and the earth and on the seventh day,
God rested.
This weekend we celebrate Simchat Torah.  Two power ends of our holy text, both with lessons that inspire us to reflect on the speed of life, and the importance of slowing things down enough so that we can live in the moment, appreciate our blessings, and nurture authentic connections – with our family, friends, community, and with God.  At the end of D’varim, Moses dies.  When we reflect on the life of a loved one, now deceased, we are flooded with the memories of presence; with the experience of being.  We realize the preciousness of that existence, and perhaps it reminds us to slow down and try to be more present to life, and to each other, in each moment that we have.
And then we return to B’reishit – Beginning.  For in six days God created the heavens and the earth and on the seventh day, God rested.  So important is Shabbat that, in among all of the amazing creations of the material world, we are given a holy clue as to what we must do to truly live in and appreciate this world.
Choose one way this Shabbat to consciously slow down, take a breath, notice, bless, appreciate, connect.
Shabbat Shalom, and Chag Sameach,
Rabbi Rachel Gurevitz